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And so in devotion to him, we can be devoted to her without any compromise, without any tug of war, without any diminution or decrease of our honor to Christ." In its treatment of the ancient creed's profession of our belief in the "communion of saints" the Catechism of the Catholic Church explains: "After confessing "the holy Catholic Church," the Apostles' Creed adds "the communion of saints." In a certain sense this article is a further explanation of the preceding: "What is the Church if not the assembly of all the saints? "Since all the faithful form one body, the good of each is communicated to the others. We participate in that communion even now and her prayers assist us in our journey to its fullness.
The term "appearance" has been used with Marian apparitions and visions of Jesus Christ.
It is at the hour of the New Covenant, at the foot of the cross, that Mary is heard as the Woman, the new Eve, the true "Mother of all the living." "That is why the Canticle of Mary, the Magnificat (Latin) or Megalynei (Byzantine) is the song both of the Mother of God and of the Church; the song of the Daughter of Zion and of the new People of God; the song of thanksgiving for the fullness of graces poured out in the economy of salvation and the song of the "poor" whose hope is met by the fulfillment of the promises made to our ancestors, "to Abraham and to his posterity forever" (CCC #2617-2619).
The Catechism also addresses the ancient practice, present from the beginning of the Church, of seeking Mary's intercession.
It has been kept alive in a myriad of piety practices in the both the Catholic...
Read More The message of Mary is the message of the Gospel, to repent and believe the Good news. All materials contained on this site, whether written, audible or visual are the exclusive property of Catholic Online and are protected under U. and International copyright laws, © Copyright 2018 Catholic Online.
Before the incarnation of the Son of God, and before the outpouring of the Holy Spirit, her prayer cooperates in a unique way with the Father's plan of loving kindness: At the Annunciation, for Christ's conception; at Pentecost, for the formation of the Church, his Body.
If we really imitate him, we do what he does and we honor and bestow glory upon his mother. And if we do it we're going to be able to see in her face, the face of our mother, because Jesus has taken on her flesh and blood and given us his own Divine nature. We must therefore believe that there exists a communion of goods in the Church. Mary, the Mother of the Lord, is also our Mother as members of His family, His Body, the Church. Just as her intercession at the Wedding of Cana moved the heart of her Son, so her intercession on our behalf continues to move His Sacred Heart.
Peter says, "We are partakers of Divine nature through Christ" (2 Peter 1:2-11) so that his mother can become our mother, spiritually, supernaturally, but actually and really. But the most important member is Christ, since he is the head. Our Marian devotion and prayer is a treasure which leads us, as does all genuine Marian devotion, closer to her Son and into the communion of love in which she now participates in glory.
One of the great Catholic apologists of our age, Scott Hahn, once explained devotion to Mary with these words: "So we say, 'Well then, why give glory and honor and devotion to Mary? And we do whatever Jesus does because the fundamental axiom of Christian morality is the imitatio Christi, the imitation of Christ, and he is the best of the best when it comes to being a son.
Not only a Son of his heavenly Father -but a Son of his earthly mother.